Recently, Mark spent time in Birmingham Alabama, where he sat down with Jim Douglass, an activist, and noted author on nonviolence and Christian theology.

He and his wife, Shelley Douglass, founded the Ground Zero Center for Nonviolent Action in Poulsbo, Washington, and Mary’s House, a Catholic Worker house in Birmingham, Alabama. In 1997 the Douglasses received the Pacem in Terris Award.

Douglass’ latest book, JFK and the Unspeakable, explores how JFK was martyred as a peacemaker by forces within the Government. He is also the author of such books asThe Non-Violent Cross and The Non-Violent Coming of God.

Recently, Mark spent time in Birmingham Alabama, where he sat down with Jim Douglass, an activist, and noted author on nonviolence and Christian theology.

He and his wife, Shelley Douglass, founded the Ground Zero Center for Nonviolent Action in Poulsbo, Washington, and Mary’s House, a Catholic Worker house in Birmingham, Alabama. In 1997 the Douglasses received the Pacem in Terris Award.

Douglass’ latest book, JFK and the Unspeakable, explores how JFK was martyred as a peacemaker by forces within the Government. He is also the author of such books asThe Non-Violent Cross and The Non-Violent Coming of God.

In this episode, we (Sarah Lynne Anderson and Mark Van Steenwyk) continue our interview Dakota scholar Waziyatawin. Be sure to check outpart one. In this part of the interview, we continue to grapple with how Christianity needs to come to terms with its imperial history. We need to repent with more than just words. Our ecclesial bodies (especially denominations with land holdings) may want to ask themselves “what does justice look like?”

We know that, until this podcast, most of you have never heard of Waziyatawin…but this interview raises more questions (in a starkly eloquent way) than any interview with a high-profile Christian provocateur. Please take the time to listen–we promise that it will mess with your head in amazing ways.

You might be interested in a series that has developed as a response to the challenges Waz issues to Christians in the interview: Christianity is Empire. That series will engage the imperial nature of historic Christianity and seek, we hope, to offer a chastened, faithful, alternative.

Waziyatawin is a Wahpetunwan Dakota from the Pezihutazizi Otunwe (Yellow Medicine Village) in southwestern Minnesota.

Waz currently holds the Indigenous Peoples Research Chair in the Indigenous Governance Program at the University of Victoria (British Columbia). Her interests include projects centering on Indigenous decolonization strategies such as truth-telling and reparative justice, Indigenous women and resistance, the recovery of Indigenous knowledge, and the development of liberation ideology in Indigenous communities.

She is the author or editor of: Remember This!: Dakota Decolonization and the Eli Taylor Narratives, Indigenizing the Academy: Transforming Scholarship and Empowering Communities, For Indigenous Eyes Only: A Decolonization Handbook,In the Footsteps of Our Ancestors: The Dakota Commemorative Marches of the 21st Century, and What Does Justice Look Like? The Struggle for Liberation in Dakota Homeland.

In this episode, we (Sarah Lynne Anderson and Mark Van Steenwyk) interview Dakota scholar Waziyatawin. This is the first of a two part interview. For part two, go here.

This is an intensely challenging two part interview (part two will air in two weeks); we discuss how Christianity is intrinsically unjust, how justice requires the entire dismantling of civilization, and how denominations, if they are sincere in their apologies to Indigenous peoples, should take the first step of handing over unused lands to the tribe upon whose land they occupy. You’ll definitely want to forward that to your denominational headquarters. 

Waziyatawin is a Wahpetunwan Dakota from the Pezihutazizi Otunwe (Yellow Medicine Village) in southwestern Minnesota.

Waz currently holds the Indigenous Peoples Research Chair in the Indigenous Governance Program at the University of Victoria (British Columbia). Her interests include projects centering on Indigenous decolonization strategies such as truth-telling and reparative justice, Indigenous women and resistance, the recovery of Indigenous knowledge, and the development of liberation ideology in Indigenous communities.

She is the author or editor of: Remember This!: Dakota Decolonization and the Eli Taylor Narratives, Indigenizing the Academy: Transforming Scholarship and Empowering Communities, For Indigenous Eyes Only: A Decolonization Handbook,In the Footsteps of Our Ancestors: The Dakota Commemorative Marches of the 21st Century, and What Does Justice Look Like? The Struggle for Liberation in Dakota Homeland.

In this episode, co-hosts Sarah Lynne Anderson and Eliacin Rosario-Cruz interview Ched Myers, activist, educator, and the author of a number of books–inclucing “Binding the Strongman”.

Ched, a fifth generation Californian, lives in a small intentional community in Oak View, CA, an hour and a half north of Los Angeles. Over the past three decades he has worked with many peace and justice organizations and movements, including the American Friends Service Committee, the Pacific Concerns Resource Center and the Pacific Life Community. Today withBartimaeus Cooperative Ministries he focuses on building capacity for biblical literacy, church renewal and faith-based witness for justice.

In this episode, co-hosts Joanna Shenk and Mark Van Steenwyk interview Nekeisha Alexis-Baker (founder of JesusRadicals.com, activist, organizer, and thinker). Note: this interview was recorded months before the Iconocast became a part of JesusRadicals.com.